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In Worship of TreesThe Hawthorn Tree
Written and Compiled by George Knowles
The Hawthorn tree (Crataegus oxyacantha) is one of
the sacred trees of Wicca and Witchcraft, and is associated with “Beltane”
the “May Day” spring celebrations. Beltane
honours the Sun god Belenus whose festival originally commenced on the first day
the Hawthorn tree blossomed. It was
often referred to as the May tree because it traditionally flowered during the
month of May, and its blossoms used for Mayday decorations.
Today however due to seasonal fluctuations brought on through climate
change, it has been seen to flower as early as March and April, but Beltane is
still celebrated on the 1st of May. In folklore the Hawthorn tree is known by many other names
such as: the May tree, Beltane
tree, Whitethorn, May blossom, Quick, Thorn, Haw, Halves, Hagthorn, Ladies’
Meat and the Bread and Cheese Tree. In
Ireland it is known as Sceach geal, in France L'épine noble and in Germany
Hagedorn. The German name of
Hagedorn means “Hedgethorn”, a name that comes from an early period when the
Germans divided their lands into plots by planting hedges of Hawthorn.
The word “haw” is also an old word for hedge.
Whitethorn comes from the whiteness of its bark and Quick from the speed
of it growth. Worldwide there are over 1,000 species of the Hawthorn
tree, but native to Britain there are three main types: the English Hawthorn (C. oxyacanth), the Midland
Hawthorn (C. Laevigata) and the Common Hawthorn (C. monogyna).
The botanical name “Crataegus oxyacantha” is derived from the Greek
“kratos” meaning hardness (of the wood), “oxcus” (sharp) and
“akantha” (a thorn). The
Midland Hawthorn has several cultivated varieties that produces attractive
flowering clusters, some in pink and some in red, however this species and its
varieties are often susceptible to leaf spot, fire blight and fungi rust, which
causes early defoliation and decline. The Hawthorn is a deciduous tree with dense leaves, thorny
branches and a short trunk. It
grows in all types of soil and can reach heights of up to 30 feet (9 meters).
It is also known for its longevity and can live to well over 400 years.
By late March into April the Hawthorns leaf-buds open and pale green
leaves appear on its branches. Interspersed
with the leaves are masses of tiny white flower buds, which when open from May
to June reveal flowers with five white petals surrounding stamens with bright
pink heads. Behind each flower is a
single seed-vessel that produces a separate fruit, these begin to appear in July
and ripen in October, by which time they resemble bright red miniature apples.
The English Hawthorn contains two to three seeds to each fruit, while the
Common Hawthorn contains a single seed. The
bark of a young tree is smooth and grey but as it grows and develops with age it
becomes gnarled and rutted with ridged fissures. When cut back by coppicing the Hawthorn tree has the ability to throw up new shoots from its base, which is why it has proved so valuable as a hedge tree. Hedges of Hawthorn provide dense cover and protection for many birds and small animals, making ideal nesting places and shelter from predators. It also provides them with an abundance of food. The flowers are important for many nectar-feeding insects of the Lepidoptera species, such as butterflies and moths. According to the RSPB (Royal Society for the Protection of Birds), the Hawthorn provides food for over 150 species of insect, of which the sawfly, shieldbug and cockchafer all live in the tree itself. These as well as other carrion type insects fertilize the flowers, which lends the tree a suggestion of decomposition in its perfume.
Leaf - Flower - Fruit The wood of the Hawthorn is hard with a fine grain and lends itself to a beautiful polish, as such is used for making small luxury items such as walking sticks, handles for knives and daggers, and other fancy turned objects. The root-wood was used for making trinket boxes and combs for the ladies. The wood also makes excellent fuel and made the hottest wood-fire known, it was often considered more desirable than Oak for heating ovens. Charcoal made from its wood has been said to melt pig iron without the need for a blast furnace. The Hawthorn is often used as a stock tree, not only for grafting varieties of its own species, but also for several other trees species that produce fruit, such as medlar and pear trees. Many other species of Hawthorns and their hybrids are used as ornamental or street trees. The tree can be grown from seeds or from cuttings, and grows rapidly for the first 15 years. Hedgerow trees are grown in seedbeds for the first 2 years and then transplanted into rows, they are normally ready to plant into hedges after 4 years. The laying of hedges to make them stock proof is an old country skill. Folklore and Myths: In Irish folklore the Hawthorn is sometimes referred to as
the fairy bush, due to the belief that fairy spirits inhabit the tree as
guardians, and since early times it has always been considered bad luck to cut
or damage the tree in fear of offending them.
However after due regard to the guardian spirit, the collecting of sprigs
and flowers from the tree particularly during the May Day celebrations was
allowed, and thereafter place in the home to banish evil influences. In ancient Greece, crowns of Hawthorn blossoms were made
for wedding couples, and the wedding party all carried burning torches of
Hawthorn. The Roman goddess Cardea,
who presided over marriage and childbirth, was associated with the Hawthorn.
She was also known as the “White Goddess” and was the mistress of
Janus who guarded all doorways and portals, as such Cardea became known as the
“hinge of the door of the year”. Her primary symbol was a
Hawthorn branch and her festival was celebrated in May.
In iconography she is depicted carrying a bough of Hawthorn as a
protective emblem. This led to the practice of placing Hawthorn leaves in the
cradles of newborn children for protection. The Hawthorn is often referred to in verse by the phase
“by Oak, Ash, and Thorn” (the “Thorn” referring to that of the Hawthorn
tree) and is used as a blessing during ritual, or to affirm a charge of power in
spell-craft. In folklore the Oak,
Ash, and Thorn was associated with portals leading into the realm of the
fairies, in which regard the Hawthorn with its connection to Cardea as the
“hinge on the door” became the guardian and protector of the entrances to
the Oak and Ash portals, and unless the Hawthorn allowed access to these
doorways, the fairy realm remained unseen. As well as for hedges around his fields, the Hawthorn had
an additional benefit for the farmers of old, for cattle were known to thrive
within its protection. During birth
if a calf was premature, hanging its afterbirth on a Hawthorn tree was thought
to magically protect the calf and give it quick growth. The Hawthorn was also planted around Oak and Ash tree groves
in order to protect them from damage by storms or grazing cattle. An early Christian legend about the Hawthorn begins with
the death of Christ and the myths
surrounding the Holy Grail. Christ’s
uncle was Joseph of Arimathea, who according to the Gospels of the New
Testament was a rich Jew and a member of the Sanhedrin, the ancient Jewish court
in Jerusalem. According to old Cornish legends he was also a tin merchant who traded with miners on
the west coast of Britain. On one
of his trading journeys he brought along his nephew, the boy Jesus and together
they made a pilgrimage to the Holy Isle of Avalon. As the legend has
it, during the crucifixion Joseph collected
some of the blood of Jesus in a goblet
(one used during the Last Supper and known as the Holy Grail), and hid it
in a tomb. Years later Joseph returned to Avalon bringing the Holy Grail with him.
When he moored his boat on Wearyall Hill and stepped ashore, he planted
his staff in the ground where it took root and blossomed into a Hawthorn tree,
known today as the Glastonbury Thorn. This
was taken as a sign that Christianity would flourish in England and so Joseph
built the first Christian church in Britain at Glastonbury.
Somewhere nearby he also hid the Holy Grail, which has never been found
since. In England heraldry the Hawthorn is the symbol of the House
of Tudor. This came about when on
the 22nd August 1485 at the Battle of Bosworth Field, Richard III
(the then King of England) was defeated and slain by Henry Tudor the Earl of
Richmond, during the battle the Royal Crown of England worn by Richard III got
lost or stolen. It was later found
hidden in a Hawthorn bush on the battlefield by Lord Stanley (Henry’s
stepfather), who symbolically placed it on Henry’s head.
Henry Tudor was crowned King on the 30th October 1485 and
became the first of the Tudor Kings dynasty of England who reigned through till
1603. Medicinal uses: The Hawthorn has been used as a sedative, an anti-spasmodic
and a diuretic, and is a natural regulator of arterial blood pressure.
Known as “valerian of the heart”, the Hawthorn was most valued as a
heart stimulant, as such it was mainly used as a cardiac tonic for functional
heart troubles. As a useful
diuretic it was used in dropsy and in kidney troubles.
The flowers and berries are astringent and useful in decoctions to cure
sore throats. The leaves have been
used as an adulterant for tea, and an excellent liqueur brandy is made from its
berries. Hawthorn berries also have a long history of use as a heart
tonic and have been used for centuries to aid circulation.
The Greeks used them primarily for heart disorders, while the Chinese
used them for both digestive and circulatory problems.
The toxicity count of Hawthorn berries is quite low and only becomes
evident in large doses, which makes it a relatively harmless heart tonic that
produces good results in many associated conditions. Magickal Uses: The Hawthorn tree has long been associated fertility, and
still today in Mayday (Beltane) rituals, its blossoms are used to symbolise love
and the union of couples in marriage. Of
old young women would eagerly await the first blossoms to appear on the Hawthorn
tree, and when found after appropriate regard to the trees guardian spirit, a
sprig of the blossom would be taken and kept as a charm to encourage the
interest of a suitable husband. Care should be taken to give due regard to the tree before removing any of
its branches. It is important not
to damage the tree in case the guardian spirit becomes angered.
Any Hawthorn tree standing alone should be avoided, and only parts from
trees forming hedges should be taken. The
Hawthorn tree is particularly sacred to the fairies,
and in Ireland and Britain is part of the
fairy-tree triad known as the: “Oak,
Ash and Thorn”, and where all three trees grow together it is said that one
may see the fairies. Early on the dawn
of Mayday, men and women would bathe in the dew of the Hawthorn blossom
to increase health, luck
and beauty. Woman
who washed their faces in it would become beautiful, while men who washed their
hands in it would become skilled craftsmen.
Today in pagan Ireland, newly wed couple still adhere to the old
practice of dancing around a Hawthorn tree to bless and ensure a long and
fruitful marriage. Off old,
the tree was regarded as a powerful symbol of protection, and was often
planted near a house to protect it against lightning and damage from storms.
In the past most Witch’s gardens contained at least one Hawthorn tree,
which as a guardian and protector of the entrances to the “Otherworld”,
protected the house against evil spirits. In
Ireland it is believed that food left over from the May Eve dinner should not be
thrown away or wasted, but left near the Hawthorn tree as an offering to the
spirits that inhabit the tree. Also on May Eve it was an old custom to and make a wish by tie
ribbons or shreds of personal clothing onto a Hawthorn tree, especially where
they grew near wells. The strips of
cloth needed to be symbolically appropriate to the nature of the wish (i.e. blue
for health, pink or red for love, green or gold for prosperity).
These were said to be gifts for the fairies who dwelt in the tree, and if
pleased they would make your wish come true. The Hawthorns wood is an ideal medium for making talismans
and wands, which can be used for protection, health and luck or used as a tool
in rituals to enhanced spiritual development and communication.
If you wish to cut a piece of live wood from a tree, be sure to do so
with due reverence and thanks to the tree’s guardian before hand.
As an alternative there are usually plenty of discarded branches to be
found particularly after heavy storms. To
make a talisman, strip off the bark while the branch is still green and before
it dries hard onto the wood, then store it outside until you are ready to work
on it, this will stop the wood from drying out too quickly.
Carving is more easily done on green wood than when it has dried out, for
the wood of the Hawthorn is especially hard. Wands can also be made in much the same way. Another old custom was to make a Hawthorn globe or charm
ball from its twigs and foliage. Traditionally
this was made at first light on the old Celtic New Year’s Day (i.e. at
Samhain) and tied with a white ribbon. The old charm ball from the previous year was then burned on
a bonfire of straw, ash twigs and acorns. This
represented your old self with all the previous years troubles and sorrows being
consumed in the fire. Your new self
with all your hopes and aspirations can then be forged into the new globe and
hung in a safe place until the next New Year. Associations: The Hawthorns deity associations are with: Blodeuwedd
(Welsh) a goddess of spring magickally created from flowers, Cardea (Roman) the
goddess who presides over marriage and childbirth, Flora (Roman) the goddess of
flowers, youth and spring, Hera (Greek) the goddess of women and marriage and
Hyman (Greek) a god of the marriage ceremony who carries the bridal torch made
from Hawthorn. Its gender type is
Masculine. Its planet ruler is
Mars. Its associated element is
Fire. It is used in association
with: Health Issues, Fertility,
Weddings, Protection, Death and Communication with the Spirit World. Astrologically Hawthorn people (i.e. those who are born
during the month of May) are stubborn but loving people who tend to be very
beautiful in youth. They bring out
the worst in their friends but not in a bad way, more as a way of helping them
to root out bad habits and attitudes. They
are supportive and protective of all they consider to be family.
They can be tough to work with and have a single-minded attitude.
They do not joke around but attend only to the business at hand, which
makes them very shrewd business people. They
are very dependable and stable, and won’t go back on their words. End
Sources: Cunningham's Encyclopedia Of Magical Herbs - By Scott Cunningham. Encyclopedia of Wicca & Witchcraft - By Raven Grimassi. The Encyclopedia of Witches & Witchcraft - By Rosemary Ellen Guiley. Tree Wisdom (The definitive guidebook to the myth, folklore and healing power of Trees) - By Jacqueline Memory Paterson. AA Book of Britain's Countryside. The Penguin Hutchinson Reference Library (CD cassette). Microsoft Encarta Encyclopedia (CD cassette). Plus many websites to numerous to mention.
Note:This article is now showing with my permission at: http://groups.msn.com/SpringofNiksa
Best Wishes and Blessed Be.
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Traditions Part 1 - Alexandrian Wicca / Aquarian Tabernacle Church (ATC) / Ár Ndraíocht Féin (ADF) / Blue Star Wicca / British Traditional (Druidic Witchcraft) / Celtic Wicca / Ceremonial Magic / Chaos Magic / Church and School of Wicca / Circle Sanctuary / Covenant of the Goddess (COG) / Covenant of Unitarian Universalist Pagans (CUUPS) / Cyber Wicca / Dianic Wicca / Eclectic Wicca / Feri Wicca /
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Sabbats and Festivals:
The Sabbats in History and Mythology / Samhain (October 31st) / Yule (December 21st) / Imbolc (February 2nd) / Ostara (March 21st) / Beltane (April 30th) / Litha (June 21st) / Lammas/Lughnasadh (August 1st) / Mabon (September 21st)
Rituals contributed by Crone:
Samhain / Yule / Imbolc / Ostara / Beltane / Litha / Lammas / Mabon
Tools:
Tools of a Witch / The Besom (Broom) / Poppets and Dolls / Pendulums / Cauldron Magick / Mirror Gazing
Animals:
Animals in Witchcraft (The Witches Familiar and Totem Animals) / Antelope / Bats / Crow / Fox / Frog and Toads / Goat / Honeybee / Kangaroo / Lion / Owl / Phoenix / Rabbits and Hares / Raven / Robin Redbreast / Sheep / Spider / Squirrel / Swans / Unicorn / Wild Boar / Wolf / Serpent / Pig / Stag / Horse / Mouse / Cat / Rats / Unicorn
Trees:
In Worship of Trees - Myths, Lore and the Celtic Tree Calendar. For descriptions and correspondences of the thirteen sacred trees of Wicca/Witchcraft see the following: Birch / Rowan / Ash / Alder / Willow / Hawthorn / Oak / Holly / Hazel / Vine / Ivy / Reed / Elder
Sacred Sites:
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Rocks and Stones:
Stones - History, Myths and Lore
Articles contributed by Patricia Jean Martin:
Apophyllite / Amber / Amethyst / Aquamarine / Aragonite / Aventurine / Black Tourmaline / Bloodstone / Calcite / Carnelian / Celestite / Citrine / Chrysanthemum Stone / Diamond / Emerald / Fluorite / Garnet / Hematite / Herkimer Diamond / Labradorite / Lapis Lazuli / Malachite / Moonstone / Obsidian / Opal / Pyrite / Quartz (Rock Crystal) / Rose Quartz / Ruby / Selenite / Seraphinite / Silver and Gold / Smoky Quartz / Sodalite / Sunstone / Thunderegg / Tree Agate / Zebra Marble
Wisdom and Inspiration:
Knowledge vs Wisdom by Ardriana Cahill / I Talk to the Trees / Awakening / The Witch in You / A Tale of the Woods / I have a Dream by Martin Luther King /
Articles and Stories about Witchcraft:
Murdered by Witchcraft / The Fairy Witch of Clonmel / A Battleship, U-boat, and a Witch / The Troll-Tear (A story for Children) / Goody Hawkins - The Wise Goodwife / The Story of Jack-O-Lantern / The Murder of the Hammersmith Ghost / Josephine Gray (The Infamous Black Widow) / The Two Brothers - Light and Dark
Old Masters of Academia:
Pliny the Elder / Hesiod / Pythagoras
Biographies
A "Who's Who" of Witches, Pagans and other associated People (Ancient, Past and Present)
(Departed Pagan Pioneers, Founders, Elders and Others)
Pagan
Pioneers: Founders, Elders, Leaders and Others
Abramelin the Mage / Agrippa / Aidan A Kelly / Albertus Magnus - “Albert the Great” / Aleister Crowley - “The Great Beast” / Alex Sanders - “King of the Witches” / Alison Harlow / Allan Bennett - the Ven. Ananda Metteyya / Allan Kardec (Spiritism) / Alphonsus de Spina / Amber K / Ann Moura / Anna Franklin / Anodea Judith / Anton Szandor LaVey / Arnold Crowther / Arthur Edward Waite / Austin Osman Spare / Balthasar Bekker / Biddy Early / Barbara Vickers / Bridget Cleary - The Fairy Witch of Clonmel / Carl " Llewellyn" Weschcke / Cecil Hugh Williamson / Charles Godfrey Leland / Charles Walton / Christopher Penczak / Christina Oakley Harrington / Cornelius Loos / Damh the Bard - "Dave Smith" / Dion Fortune / Dolores Aschroft-Nowicki / Donald Michael Kraig / Doreen Valiente / Dorothy Morrison / Dr. John Dee & Edward Kelly / Dr. Leo Louis Martello / Edain McCoy / Edward Fitch / Eleanor Ray Bone - “Matriarch of British Witchcraft” / Eliphas Levi / Ernest Thompson Seton / Ernest Westlake / Fiona Horne / Frederick McLaren Adams - Feraferia / Friedrich von Spee / Francis Barrett / Gavin and Yvonne Frost and the School and Church of Wicca / Gerald B. Gardner - The father of contemporary Witchcraft / Gwydion Pendderwen / Hans Holzer / Helen Duncan / Herman Slater - Horrible Herman / Heinrich Kramer / Isaac Bonewits / Israel Regardie / Ivo Domínguez Jr. / Jack Whiteside Parsons - Rocket Science and Magick / James "Cunning" Murrell - The Master of Witches / Janet Farrar and Gavin Bone / Jean Bodin / Jessie Wicker Bell - “Lady Sheba” / Johann Weyer / Johannes Junius - "The Burgomaster of Bamberg" / Johann Georg Fuchs von Dornheim - the “Hexenbrenner” (witch burner) / John Belham-Payne / John George Hohman - "Pow-wow" / John Gerard / John Gordon Hargrave and the Kibbo Kith Kindred / John Michael Greer / John Score / Joseph “Bearwalker” Wilson / Joseph John Campbell / Karl von Eckartshausen / Lady Gwen Thompson - and "The Rede of the Wiccae" / Laurie Cabot - "the Official Witch of Salem" / Lewis Spence / Lodovico Maria Sinistrari / Ludwig Lavater / Madeline Montalban and the Order of the Morning Star / Margaret Alice Murray / Margot Adler / Michael Howard and the UK "Cauldron Magazine" / Margaret St. Clair - the “Sign of the Labrys” / Marie Laveau - " the Voodoo Queen of New Orleans" / Marion Weinstein / Martin Antoine Del Rio / Matthew Hopkins - “The Witch-Finder General” / Max Ehrmann and the "Desiderata" / Michael A. Aquino - and The Temple of Set / Monique Wilson / Montague Summers / Nicholas Culpeper / Nicholas Remy / M. R. Sellars / Mrs. Maud Grieve - "A Modern Herbal" / Oberon Zell-Ravenheart and Morning Glory / Old Dorothy Clutterbuck / Old George Pickingill / Olivia Durdin-Robertson - co-founder of the Fellowship of Isis / Paddy Slade / Pamela Colman-Smith / Paracelsus / Patricia Crowther / Patricia Monaghan / Patricia “Trish” Telesco / Paul Foster Case and the “Builders of the Adytum” mystery school / Peter Binsfeld / Philip Heselton / Raven Grimassi / Raymond Buckland / Reginald Scot / Richard Baxter / Robert Cochrane / Robert ‘von Ranke’ Graves and the "The White Goddess" / Rosaleen Norton - “The Witch of Kings Cross” / Rossell Hope Robbins / Ross Nichols and the " Order of Bards, Ovates & Druids" (OBOD) / Rudolf Steiner / Sabrina Underwood - "The Ink Witch" / Scott Cunningham / Selena Fox - founder of "Circle Sanctuary" / Silver Ravenwolf / Sir Francis Dashwood / Sir James George Frazer and the " The Golden Bough" / S.L. MacGregor Mathers and the “Hermetic Order of the Golden Dawn” / Starhawk / Stewart Farrar / Sybil Leek / Ted Andrews / The Mather Family - (includes: Richard Mather, Increase Mather and Cotton Mather ) / Thomas Ady / T. Thorn Coyle / Vera Chapman / Victor & Cora Anderson and the " Feri Tradition" / Vivianne Crowley / Walter Brown Gibson / Walter Ernest Butler / William Butler Yeats / Zsuzsanna Budapest /
Many of the above biographies are briefs and far from complete. If you know about any of these individuals and can help with additional information, please contact me privately at my email address below. Many thanks for reading :-)
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